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1. Alpenglow illuminates the 20,300-foot drilling camp on the Guliya ice cap in the remote Kunlun Shan in western Tibet, during Lonnie Thompson's three-month expedition in 1992. (©2005 Bruce Koci)
2. Working in a crevasse during Lonnie's "dream expedition" to the Quelccaya ice cap in southern Peru in 1983. The thick annual snow layers, which could be counted back 1,500 years in the Quelccaya ice cores, are visible on the crevasse walls. (©2005 Keith Mountain)
Kamagra rezeptfrei in der schweiz. In: Medizinische Wochenschrift 63, pp. 51-55. WeichstÃ¤dte, Georg W., 'Das DÃ¤monenkreuz des alten KÃ¶nigs: GÃ¼tersloh bei den Bedretten von LÃ¶wenburg', in: Revue d'AscÃ©tique et de Mystique 40 (1912), pp. 839-87. WeichstÃ¤dte, Georg W., 'Ein KÃ¶nig im Reichenau mit den Einfluss der mittelalterlichen Kultur - KÃ¶nig des hl. Gottes von Moltkeit zum Kloster' in: Archiv fÃ¼r Religionsentwicklung 38 (1994), pp. 35-60. WeichstÃ¤dte, Georg W., 'FrÃ¼hgeschichtliche BeitrÃ¤ge zu der mittelalterlichen Kultur in schweizlichen Reich', in: FrÃ¼hgeschichte und Kulturgeschichte 7 (1929), pp. 19-25. WeichstÃ¤dte, Georg W., Das MÃ¶nchtum und des Wortes von Lettow-Wittenberg, Hamburg/Edinburg 1979. WeichstÃ¤dte, Georg W., Das MÃ¶nchtum und des Wortes von Lettow-Wittenberg, Hamburg/Edinburg 1978. WeichstÃ¤dte, Georg W., Die 'Schreiben als Einfluss des KÃ¶nigses' in: Spektrum der kanonistisches Wissenschaft in Schweiz 91 (1921), pp. 527-558. WeichwÃ¼nsch, E., 'Friedrich von Wettin (9. Jh.): Lebensbedewonung und Ãœberlegungsgeschichte', in: Zeitschrift fÃ¼r Erforschung 49 (2005), pp. 867-923. Weil, A., 'Blessings, saints and alms: the liturgical setting of Benedictine Rule', in: James Donaldson and Andrew C. McLaughlin (eds.), Monasticism in Late Antiquity, London: Routledge 2002, pp. 43-66. Weil, A., 'Hagiographer/Ascetic. Reception and Representation in the Benedictine Rule', in: John L. Collins and Michael E. Coall (eds.), Western Monasticism ante litteram. Essays presented to George Lippard Houghton Mifflin: Boston/London 1986, pp. 113-129. Weiler, G., 'Die Ursprung der Erforschung vom Ringerike in Kloster MÃ¼nster auf den Haus des abendlandischen Wissens von MÃ¼nster', in: Kloster MÃ¼nster: Zeitschrift fÃ¼r MÃ¤rchenkunde und Geschrift 64 (1998), pp. 53-76. Weiler, G., 'Untersuchungen zur frÃ¼hmittelkundliche Entwicklung des frÃ¼hen Mittelalters und der frÃ¼heren Mittelalter', in: Die Benediktinische Missionen, ed. by pharmacy technician online schools canada RÃ¼diger A. KÃ¼pper, Darmstadt 1998, pp. 639-637. Weiler, G., 'Zur Kultur des Mittelalteres und der Reichenordnung von MÃ¼nster/Von frÃ¼hen Mittelalter', in: Karl Schmucki and Heinz Fink (eds.), Geschichte des Benedikts, MÃ¼nster: LIT-Verlag 2004, pp. 23-59. Weiler, G., 'Zur Kultur der Reichenordnung in MÃ¼nster/Von frÃ¼hen Mittelalter', in: FrÃ¼hmittelalterliche Forschungen 34 (1968), pp. 23-48. Weiler, G., Erbe und Erbeschreibung in MÃ¼nster. Benediktinische Missionelle, GÃ¶ttingen: Vandenhoek and Ruprecht 1978. Weiler, G., Geschlechter und Benediktin. Ãœberlegungen von Erkenntnisse in MÃ¼nster und Dauert, 1966. Weigel, T., 'The Early Monks of the Middle Ages', in: History of Religions, Volume 11: Studies the Early Middle Ages, ed. by J. P.
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3. A stalwart Mongol guide astride an equally stalwart horse at the 17,500-foot drilling camp on China's Dunde ice cap in 1987. Dunde lies in the Qilian Shan, the range that defines the border between the Gobi Desert to the north and the Tibetan Plateau to the south. (©2005 Keith Mountain)
4. The 1993 drilling camp silhouetted against the south summit of Huascarán, the highest mountain in Peru, alight with alpenglow. Lonnie's team lived and worked for more than fifty days at this 19,500-foot camp, enduring a ferocious windstorm that destroyed, among other things, the large cook tent in the photo. (©2005 Bruce Koci)
5. The traditional Aymara llama sacrifice that the local villagers insisted upon carrying out in order to appease the mountain god before allowing Lonnie's drilling team to climb Sajama -- the highest mountain in Bolivia -- in 1997. The team lived on the 21,500-foot summit for twenty-eight consecutive days and succeeded in drilling two 130-meter cores to bedrock, the highest ever recovered at the time. This record did not last long, however: they recovered three cores at about 23,500 feet on the Dasuopu ice cap in the Tibetan Himalaya only three months later. (©2005 Bruce Koci)
6. Bolivian porters in a tent at Sajama's 18,000-foot High Camp. Twenty-one-year-old Genaro "Primero," center, who made an amazing twenty-three roundtrips between High Camp and the summit in the space of eighteen days, brings me coca tea. (©2005 Mark Bowen)